musings – Page 2 – Glimpses of Joy

first born out of my womb (a birth story three years late)

First born out of my womb, love of my life. That’s something my mom would say to me growing up, or at least how I remember it. Kinda weird but also great, like my mom (love you!). Chris and I are both oldest children and, let’s be real, there’s just something special about that first baby. Evangeline Marit made us parents for the first time. And, as I’m realizing, everything new about parenting, we’ll hit first with her. At least the basic developmental things in these early years. So, as we celebrated her third birthday last week and I reminisce about these last three years, I thought I’d finally typity type out a birth story. If that’s your kind of thing, read on.

I went into labor three days before my due date, on a Tuesday night. I was lying in bed when I felt some cramping start and I was like, OMG IS THIS IT?? It died away and came back and so I was like, THIS IS HAPPENING! THESE ARE CONTRACTIONS, THIS IS LABOR! I made Chris get out the contraction timing app we had found and start timing me and had all this adrenaline going. We were both so excited. Labor is exciting! I was also so curious what contractions would actually feel like, because talking to moms and reading about labor, it seemed like no one could describe the pain very well. I had in my head that labor would be like running a marathon. It would be hard, I’d need endurance, and perseverance, but I could trust my body, it was made to do this, and I could do this. I would be smart about it, I would breathe my way through the pain, it would be awesome. So, it’s Tuesday night, contractions start and I am SO PUMPED.

LOL.

so large

and so tired

Those contractions (which I know now were very early pre-labor contractions) kept me up most of the night and were still far apart and I could talk through them (which I felt great about, because I had nothing to compare them to). Wednesday morning Chris didn’t go to work and we tried to figure out what do to. We went to daily Mass, came home and I managed to nap a bit, and then we got fro-yo and went for a walk on West Cliff. Oh Santa Cruz, I miss you.

Wednesday night – after 24 hours of this early labor business – I tried going to sleep because I was exhausted. But there was still so much excitement and adrenaline, so not much sleep. By 10 or 11pm the contractions seemed to be getting a bit more intense, so we called my mom and she drove over from San Jose. We called the birth center to ask when to come in and to see if they had room for me. They said to wait until contractions were closer together, but that we could come later. My mom arrived and relieved Chris, who had been putting pressure on my back during contractions, so he could nap. Then, around 5am, we headed to the birth center. And I was still so pumped. Like, I appeared calm, and I was focusing on breathing, but I was just so excited that it was actually happening. And that I was handling it well, so far.

We checked in and I was only at 3 cm. I was a bit disappointed, but I shook it off. We got into my room, and it was super nice. I ate breakfast, walked around, sat on a yoga ball, took a shower, and walked some more. At this point, I hadn’t really slept for two nights, but I was still riding the adrenaline high. The contractions got more intense throughout the morning but I had my head in the game. I was breathing through the contractions and kept thinking, My body knows what to do. I kept imagining that the more painful the contractions got, the more effective they were, and surely this was going somewhere.

The midwife checked my progress around 11am and I was at 5 cm. Okay! And then, around 1pm, 7cm! Woot! Things were getting more intense, and this was slower than I’d liked, but there was progress! And then … still 7cm. An hour later they broke my water to try to speed things up, and checked again an hour after that, and said, “Oh, looks like it’s 6cm.”

WHAT! I’M GOING BACKWARD?? That’s when I realized, This is nothing like a marathon. I have no idea how long this race is. There are no mile markers, there is no way to tell when the end will be. And with that, I was crushed. I was so discouraged that Chris got really worried. Without telling me, he sent texts to family and friends asking them to pray for me. I think it was probably around this point, I remember asking, Can they just cut the baby out of me? I’d really be okay with that.

The midwife suggested getting in the tub to try to help me relax and get some rest. Chris got in with me to keep putting pressure on my back, and I tried to lean on him and sleep a bit in between contractions. After the tub time, I rallied a bit and decided to ask for some intervention. They gave me fentanyl, which takes the edge off the contractions, but only lasts for an hour. Once I got the IV in, I had to stay in bed, which was super uncomfortable. I have memories of lying on my back, staring out the window at the sun setting, and crushing Chris or my mom’s hands every contraction while making the weirdest, terrible moaning sounds. Part of me was amused at how weird I sounded, part of me felt bad for Chris and my mom having to sit there and listen to it for so long, and part of me just wanted to black out and wake up with a baby outside of my body.

Finally, around 8:30 or 9pm, I got an epidural. Sitting still on the edge of the bed for the needle shot was hellish, but at this point I didn’t care, because relief was finally coming. It had been 48 hours at this point. Once the epidural took effect, I was able to relax. The plan was for me to sleep a bit, but things started moving quickly. Soon, I was being told to push, and right after that, we met Evangeline!

We didn’t know if she was a boy or a girl, so that was a sweet surprise. We’d come with two boys names and three girls names, and right away I knew she was Evangeline Marit. With the epidural, I didn’t feel the pushing or her coming out, so I didn’t have as strong of a feeling of relief/giddiness as I did with Zelie, but man, when they held her up and said she was a girl and put her on my chest, it was amazing. And they left her there for over an hour, just letting us do skin to skin. And Chris pulled off his shirt so he could get some skin to skin time too. So cute.

skin to skin!

awwww

first diaper change!

It was a crazy long labor, and not what I expected, but I’m glad it was what it was. I wanted to have a natural birth, but I was open to whatever came up and open to interventions if needed, and it was definitely needed. There’s so much weird guilt, in some circles, about epidurals, so I’m glad I’ve had the experience of using one so I can say, You do what you have to do to have a good birth experience. Every woman is different, every baby is different, every birth is different. It wasn’t anything like running a marathon, it had some crazy emotional ups and downs, and we got this baby girl at the end. Now we’ll see if I get around to sharing Zelie’s birth story before she turns 3.

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getting some some to help that jaundice

one week old, hit the beach!

Why this millennial convert is grateful for Humanae Vitae

We do not really want a religion that is right where we are right. We want a religion that is right where we are wrong. – G.K. Chesterton

As a way of response to the bemoaning in some circles of the Church’s “irrelevancy,” re the 50^th anniversary of “Humanae vitae,” (the papal encyclical that reiterated the Church’s stance on contraception,) I’d like to share the story of how the Church wooed this millennial home.

Unity, contraception, and authority – the super sexy buzzwords that shaped my journey from the evangelical world to the Catholic Church. I became Catholic at a Friday afternoon Mass less than a week after my first baby was baptized into the Church. A couple days before, I had a surge of doubt – How did I get to this point? Am I making the right decision? But when I sat down and thought about my spiritual course of the last few years, I felt overwhelming peace. Having been raised in the nondenominational, evangelical Christian world, I had learned to look to Jesus. To make decisions with the question in mind, Will this lead me closer to God? Will this require me to trust Him more? I was reassured, only Jesus could have led to me this place of trust, where I was ready to submit to the authority of His Church and cross the Tiber.

As a college student in the Bay Area, discovering the Church as a two thousand year old institution that has the audacity to hold to crazy truths that Protestant denominations have abandoned was shocking and challenging and, strangely, very compelling. I probably asked Chris, the one Catholic in our university evangelical student group (now my husband), a million times – You actually believe this? Oh yeah, and there was that. I also happened to find Chris very compelling. Contemplative and competitive, deep and fun, he really seemed to love Jesus … and yet, he was Catholic. Why do you have to go to Mass every Sunday? Why do you pray to Mary? If you eat Jesus, aren’t you a cannibal? I was a bit sassy, but, not so secretly, very intrigued.

I went to a Spanish Mass with Chris in Oakland throughout the summer of 2011 and when I studied abroad in Spain that fall, I found myself going to Mass with a new friend in the program. She was Catholic, and I continued to ask questions. I couldn’t receive the Eucharist, and had some awkward bumbles asking the priest for a bendición when I stepped forward in the communion line, but I went back week after week. The Mass was the same everywhere! If it was true, Jesus was physically present in millions of churches all around the world. Chris, back in California, was hearing the same scripture readings. A unified, global Church! The ritual and form was such, I could participate in a different language. I learned that Catholics fasted the hour before receiving the Eucharist; they didn’t bring their bagels into the pews. Church as a sacred space? Didn’t the Church know it was supposed to appeal to my generation with amplified music and hipster coffee in the foyer?

When I returned to Stanford, I still wasn’t sure about Catholicism, but I was pretty sure about Chris.

“I think we should date,” I said.

“Let me think about it,” he said.

And when he got back to me, he said, “I want to date you, but there’s two things you should know. I’m fine with marrying a Protestant, but I want to raise my kids Catholic, and I want to follow Church teaching on contraception.”

WHAT THE WHAT. There’s Church teaching on contraception?

I was shocked to learn that yes, in fact, the Church holds to the traditional Christian view that contraception is a moral issue and it is wrong.

And in fact, Protestants believed and taught this until 1930, when the Anglican Church announced contraception to be acceptable in certain circumstances and other denominations followed suit in the decades after. I had no idea. This rocked my world because every single Christian in my life until this point, once married, had no problem with using contraception. In fact, it seemed to be encouraged. Babies are blessings, but they are planned blessings. Faced with this news, I set about learning more because a) I wanted to date Chris and b) I didn’t want to be a Duggar.

I learned that the Church teaches that sex is inherently unitive, pleasurable, and procreative. I learned that for millennia, Christians have believed that the sexual act is, by nature, tied to co-creating life with God. And further, that couples don’t have the right to actively mess with that (sacred) reality. What about couples who are infertile? What about women past menopause? Neither of those cases involve the couple actively interfering with the sexual act to render it sterile – there’s nothing immoral about infertility. (Though it’s true that the Church has a long way to go in its pastoral care for couples struggling with this).

I learned that the Church teaches that couples can track their fertility to avoid or achieve a pregnancy. There are many methods of fertility tracking, but they are lumped together in the Catholic world under the title, Natural Family Planning.

When a couple is highly motivated and uses NFP effectively, it has a 98 percent success rate in avoiding a pregnancy. Well, isn’t that just Catholic birth control, then? Nope. A couple using NFP to avoid a pregnancy doesn’t do anything to alter the sexual act. They abstain from sex when the woman is fertile, following her body’s natural rhythms. It’s an ongoing conversation between themselves and God, month by month, but in general, there’s an attitude, an orientation, that is open to life as each sexual act is open to the possibility of life.

I found all this very new and alarming. And fascinating. People actually do this?? Do they all have a ton of kids because NFP doesn’t work or because they just want to? The vast majority of families I knew growing up had two kids and then were “done.” I was also intrigued because I knew basically nothing about my fertility.

I met with a married woman I knew who had recently converted to Catholicism to ask her about NFP. How does it actually work? She explained briefly how she tracked her fertility, and then told me that her husband actually wrote down her observations each day. He was intimately familiar with her cycle and could see, with her, if she was stressed or sick, from the signs her body was giving her. My take away from this was – I have no idea what cervical mucus even is! It can tell you that you’re sick?? But I was drawn to several points from what she shared. Her husband cared about her fertility. The man could discuss cervical mucus! He had a vested interest in it. And this led me think about, for the first time ever, I don’t want to be the one responsible for if I get pregnant or not. If I get married, I want my spouse to share that with me equally. And a second thought, I don’t want to ever feel used by my spouse, or use him. If we could take only the pleasurable aspect of sex and not the other reality of possibly creating life, by rejecting part of my body, namely, my fertility – well, that didn’t seem as right to me anymore. I wanted to be all in, with him, holding nothing back. It started to make more sense that for something as intimate and powerful as sex, there would be a lot of self-sacrifice involved for the sake of the other.

It was the strangest thing, but as I learned more about NFP, I found more and more that it seemed empowering of women. I met with a nurse and NFP instructor in San Jose and she taught me more about my body than I had ever learned in health class. My body is amazing! Women are amazing! Why aren’t we all taught how to track our fertility? This coincided with an obsession I had with midwifery, and there’s a lot of rhetoric in the birth world about how strong and goddess-like women are, so I was riding a feminist high. This feels like true feminism! Why is the pill given as a solution for any female problem? Why are we told to medicate our fertility away?

Learning more of the why’s and how’s of NFP led me to start considering the authority of the Church. “No contraception” felt like a super personal, crazy demand that the Church somehow had the boldness to impose on me and my sex life… but as a Protestant, I had come to profess Jesus as Lord. And that meant He had authority over my life. This was a foundational part of youth group, college ministry, church on Sunday, you name it. Give your life to Jesus. “Your life” included how you thought about your studies, future career, justice, money, friendships, and sex. I am so grateful for this formation. It molded my heart, from a young age, with an inclination towards radical trust in the Divine Will. But I never once heard anyone talk about Jesus having authority over family planning. Trust God with the number of kids I’m going to have? That’s going a little far, wouldn’t you say?

And yet, why? It began to feel inconsistent. I looked at the spiritual mentors in my life – people living out their love for God in their decisions about money, their work for justice, their sharing of the gospel with word and deed– it seemed nothing in their lives was outside of God’s control. Except, it seemed, accepting children. Save sex until marriage, and then, go crazy? I assumed so, but didn’t really know; it wasn’t talked about. The vibe I gleaned from excitement about engagement and weddings (though, granted, this wasn’t huge in the Bay Area,) was once you’re married, all that chastity and self-control stuff is finally a thing of the past! And this felt odd to me. It started to make much more sense that I was practicing self-control and practicing chastity for when I would need to use those virtues in the rest of my life. If using NFP cultivated self-control in the relationship between a married couple, wouldn’t that be good, not just for the individual, but also the marriage?

There were these flashes, then, when the Catholic Church didn’t seem quite so crazy. Or, if crazy, at least consistently crazy, and very confident of its authority to proclaim truth, which was interesting. I kept getting glimpses of how this counter-cultural lifestyle would require me to trust God more than I ever had to before. If the Church seems more consistent on the sex thing, what else might it be right about? Rather than pushing me away, it drew me in.

I kept reading and asking questions, praying and seeking God’s will. I felt my heart open and continue to soften until I felt I could agree to raise my kids Catholic and do this NFP thing. So, still Protestant, I married Chris in a Catholic church. I went to Mass on Sundays and let the Holy Spirit speak to me, often through the gift of tears . And in perfect timing, it led me to that Friday afternoon Mass at the end of October, my husband holding our two month old daughter who had been baptized six days earlier. I felt the chrism oil dripping down my forehead and knew, when the priest said, “Be sealed with the Holy Spirit,” I could say, “Amen,” because it was Jesus who had brought me home to His Church.

school’s out

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One. Chris finished finals and we did our 2018 inaugural beach trip! Grandma got the girls super cute suits. We found a playground and had a chill time. Evangeline had fun running in and out of the very cold water until she fell over and got soaked and that was the end of that. Zelie was content climbing on Chris and eating sticks and being just way too stinking cute.

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Two. Chris’s roommate and best man from Stanford has been staying with us for the last week and a half. For Chris, it’s meant a buddy to watch the playoffs with. For me, it’s been a taste of living in community and I’m reminded that I like it. It’s nice having someone else with us for dinner and to play with the girls (and Kevin does the dishes while we do bedtime – praise!) We’re planning to rent a room to one of Chris’s fellow M.Div’s next year and I’m looking forward to that more now.

Three. Kevin got us tickets to Hamilton! I think as a thank you for letting him stay? Setting the bar high for future guests! JK, JK. JOKES. But it was awesome. Even the phenomenon that is Hamilton aside, I was struck by how amazing live performances are. We were asked (ushers yelled at people during the first song) to put our phones away and just sit and enjoy being present to these men and women who are brilliant at their craft. Refreshing. And a treat for me to be away from the girls and in Chicago for a day. I’m super grateful to my friends who watched them – when Kevin first told us he wanted to buy tix I thought, there’s no way we can go, but I asked anyway and ROSE AND KATHERINE ARE THE BOMB. #FRIENDSHIP

Four. I’m reading this and I see a lot of my own conversion story in his, and he reminds me of a lot of my friends. It got me working on a post on my conversion, which is fun to write, but still in my drafts.

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Five. My friend Julia requested that our local library buy this new book that we both want to read (didn’t know you could do that!) and I’m next in line when she’s done. I spent some time journaling through a free ebook of Jennifer Fulwiler’s called A Guide to Your Gifts and it was so great. Her new book is about pursuing your passions while having a family and I was like, hm, I love the sound of that, but … what are my passions again? (Classic Enneagram 9, lol). So, this ebook was great for that and it got me all fired up. I have passions to pursue! I want to write a book! I want to get better at handlettering! I want to change the world! And then I felt like I kind of hit a wall. (I want to learn how to edit photos of my handlettering, but Photoshop/Illustrator/Whatever is so expensive! If you know how to do this for free, can you tell me how?) But I took a small step and committed to write each day for one week, not blogging, but seeing what came out (it was mostly poems). I missed some days and don’t know if I even made it a whole week, but it was something! Finding community with writing is something I would really love … waiting for that.

Six. One of the questions in that ebook was, “who are you jealous of?” Because we’re often jealous of people we see fully living out their gifts. And it got me thinking, man, IG often feeds my jealously/envy. And envy is the least fun sin. If you have any tips on combatting that, please share. I usually want to throw my phone away until I have a cute pic to post, which is terrible.

Seven. Inspired by Sarah and also Julia telling me that they can survive the winter here, I think I’m thinking about backyard chickens?? Part of me is like, ugh, chickens are gross. And the other part is like, we have this giant backyard, why not jump on that homesteading bandwagon and learn a lot and get some eggs out of it? #LAURAINGALLSWILDER4EVA #livingthedream

But, we shall see. Maybe I’ll wait til next spring. Oh and the seeds in our garden are growing!! So cool.

Happy Weekend!

Linking up with This Ain’t The Lyceum.

one year later

Zelie’s first birthday party was so fun. My dad was in town and we had about 30 people over to celebrate. It was such a contrast to Evangeline’s first birthday that it got me reflecting on all the changes and transitions that I’ve gone through in the past year or so.

We had Evange’s party at the beach in Santa Cruz with friends and family, and it was really just an excuse to hang out at the beach with our friends. No party decor or games, no presents. I was still working, and the thought of preparing enough food for everyone and trying to bake anything was just so overwhelming that I outsourced. I asked my amazing foodie friend to bake cupcakes and I went the Whole Foods catering route for some fancy sandwiches. Oh, and I was seven weeks pregnant with Zelie. So … no energy.

Zelie’s party was our first big shin dig in the new house we just bought. Sometimes I still can’t believe we own a house (in Indiana) but that’s another post forthcoming. I’ll do a little house tour when we’re more settled in, ie have some furniture. But it felt like a big deal to be able to really host something in our own space for the first time. I used serving platters from our wedding registry that had never seen the light of day. And in some ways, it kind of marked for me a one year anniversary of being a SAHM. I was able to come up with a menu for 30 people, shop for it, and cook it all without crying. I was even excited about it. I went the pulled pork route and borrowed crock pots and made 7 pounds worth of this and about 7 pounds worth of this. (And discovered in the process that my crock pot is an ancient piece of junk).

I baked a cake for the first time (and while the icing humbled me, I’m still v proud. Thanks for the rec, Seisha!). For Evange and her friends (because, really, what does a one year old do at a party) we played Pin the Tail on the Donkey, and it was so cute.

I can’t wait for the weather to warm up so we can host parties in the backyard! I envision lots of Spikeball, S’more, Sangria parties this summer. Come visit us!! 🙂

turn it into love

Every kind of work can become prayer.

– St. Josemaria Escriva

One of my spiritual practices now is offering up the work I do as prayer. File this one under Things I Love Now That I’m Catholic But Had No Idea About Before. (Confession, saints, Natural Family Planning, relics, and feast days are just a few others in that category). I’m still learning about this practice, but as a way of understanding work and prayer, it has formed a new way for me to relate to God. Similar to the monastic bell idea, and this is kind of a part two to that post. After Evange was born, I was added to a Facebook group of moms in the campus ministry organization I worked for. I remember different threads popping up around the question – As a mom with a newborn, I can’t find space have a quiet time anymore. What do your prayer lives look like with babies? At the same time, I joined a Catholic mom Facebook group focused on Advent reflections. Through that (and this blog that I’d been following for a while because she’s also a convert, and loves Anne of Green Gables and Harry Potter – the best!) I started to see that Catholics seemed to have an understanding of prayer that extended beyond the “quiet time” in a very helpful way for a sleep deprived new mom.

I’m a big fangirl of this lady, and she wrote a reflection that stuck with me. She was talking about this idea of offering up the small, every day tasks. That we have the choice to whine or complain about the little things that just need to get done, every day – feeding our bodies and others’, cleaning up after feeding those bodies, cleaning the mess of non-toilet trained others – or, we can offer up those tasks as prayers. From what I gather (again, baby Catholic here) there are formal prayers, like the Morning Offering, to offer up the day ahead, all the work, prayers, joys, and sufferings, that will come, to Jesus, for however He wants to use them. But I think you can also just pray throughout the day. When I hit the end of my energy or patience, I try to quickly, mentally, pray – Help me do this well, as a prayer for ___. (Quick side note – I usually like to pray for the pregnant women in my life, but right now there are SO MANY I can’t keep track of them all. We’re definitely not in the Bay Area anymore).

I don’t know if that’s really what offering it up is, but that’s what I do. This understanding of prayer is also deeply linked to a Catholic understanding of suffering – that we can link our suffering to Jesus’s. I think I first heard about this in relation to labor pains – that women would ask for prayer requests before labor, and offer those intentions up. Zelie’s due date was Good Friday and I was excited about the idea of being in labor on that day – Dang! I’ll be suffering as Jesus is dying! How cool is that?? But then I had to ask Chris, “So, how does offering up someone or something in prayer work, exactly? Do I have to keep them in mind while I’m in labor? Cuz that is not happening.” And he said no, I can pray before labor, to offer up my suffering as a prayer, for whatever. And I was like, ok cool. But she was born four days early. And I got an epidural because I didn’t want another 50 hour labor. So, obviously not ready for Good Friday levels of suffering over here. But everything can become prayer, and that’s something I wish I had known sooner and want to keep leaning into.

Turn it into love, my friend. Turn it into love.

-Blythe Fike

the monastic bell of motherhood

John of the Cross once described the inner essence of monasticism in these words: “But they, O my God and my life, will see and experience your mild touch, who withdraw from the world and become mild, bringing the mild into harmony with the mild, thus enabling themselves to experience and enjoy you.” What John suggests here is that two elements make for a monastery: withdrawal from the world and bringing oneself into harmony with the mild (Rolheiser).

I came across an article, “The Domestic Monastery,” a year or so ago, and it’s popped into my mind several times since then, usually when I’ve hit the killer combo of sleep deprivation + the girls both waking up many times in a night. Or when I have things I want to get done and Zelie is feeling sick and wants to be held all day, or Evange wants me to play with her (how dare she). Basically, the times when I really crave extended silence and solitude. Like being a monk in a monastery.

The thesis of this article is that the contemplative life can be lived in the domestic sphere. That a stay at home mom actually lives in a type of monastery, primed for deep experiences of God. “A monastery is not so much a place set apart for monks and nuns as it is a place set apart (period). It is also a place to learn the value of powerlessness and a place to learn that time is not ours” (Rolheiser). This notion intrigues me to no end because the contemplative life is the life I long to live. Me, on a mountain, praying and working in a garden. Me, in a cabin in the woods, reading my books. Me, living my best life as a monk.

Really, it’s me wanting what I want. It’s wanting control over my time, to do whatever I want for as long as I want. Which really isn’t how monks live at all.

All monasteries have a bell. Bernard … told his monks that whenever the monastic bell rang, they were to drop whatever they were doing and go immediately to the particular activity (prayer, meals, work, study, sleep) to which the bell was summoning them … The idea in his mind was that when the bell called, it called you to the next task and you were to respond immediately, not because you want to, but because it’s time for that task and time isn’t your time, it’s God’s time. For him, the monastic bell was intended as a discipline to stretch the heart by always taking you beyond your own agenda to God’s agenda” (Rolheiser).

Ah, the monastic bell of motherhood. For me, this articulates the first and most painful lesson I learned upon becoming a mom. Time isn’t your time. My memories of the first few weeks of Evangeline’s life are sitting on the couch ALL DAY, nursing her ALL DAY, and accomplishing very little other than keeping us both alive (and I had a lot of help). I remember thinking, wow, somehow, for my whole life up until now, I really thought I was in control. HA HA HA. Motherhood from Day 1 has been poking holes into the understanding I have of who I am and what gives me value. In those first months, it was a triumph to get out of the house and go somewhere, once each day. Grocery shopping took a herculean effort. Dinner was pasta, pasta, and more pasta. (When I really stretched myself, I’d sauté some vegetables on the side. We walked to the taqueria a lot.) I had never thought of myself as achievement oriented, but when I could not point to one single thing I had done that day (outside of keeping me and E alive), it really started to frustrate me. What is this?? I’m a competent person! Who am I if I can’t do anything??

I’ve come a long way in the two and half years since then, but the monastic bell imagery is still super helpful. It reminds me that it is actually reality that time is not my own and that I don’t have control. That I can lean into that reality and trust, instead of fighting it. It reorients me back towards my girls and their demands. It helps me find meaning in all the small, daily sacrifices. The nighttime wakings become a call to prayer (like a real live monk!) even if the prayer is, “Help me, Jesus.” The interminable bedtime routine – read this book one more time, I have to pee one more time – where I most tangibly feel the discomfort of my heart being stretched because this is definitely not my agenda for the evening can become a discipline, a place for me to practice patience. (Currently, I am terrible at this. Bedtime is where the most ugly parts of me are revealed.)

The domestic monastery somehow came up in one of Chris’s classes and he was trying to explain the idea to his classmates, some of whom are seminarians (studying/training to be celibate priests). I told him he could share my example of the bell for that day. I was interrupted from reading emails by Evangeline yelling from her room, where she was supposed to be napping, “MAMA, I NEED HELP! I DID A POOP!!”

The bell indeed doth toll.

pretty sure the feat of that day was tying the moby wrap.

the glimpses

There was a day back in December when I got out of the apartment for a run (in sunshine, hallelujah!) and as I was running along the walking path toward campus, I saw a woman with a basket. She was off the path a ways, standing at the edge of a field that was filled with yellow flowers when we moved here in July, but now is brown. I had just registered that the field had died and never looked at it again, really. But she was standing there with a basket, picking what I now saw were thistles. Still brown and dead, but she had noticed them for some reason, and her attention turned mine. I kept running but on my way back, when I passed that spot again, I decided to take a closer look. They were definitely dead. Pointy thistles on the end of dry, pointy stalks. But they were pretty, in a way, and there were small, brittle flowers among them. And I was struck mostly that I had never seen them before in all my times walking/jogging past. So I copied the basket lady and broke off several stalks, walking the rest of the way home.

It was a strange, reflective moment, where I was very aware that I had done something I hadn’t planned to do (step off the path, stop my run, bring home dead flowers) and I was super elated by it. Like, weirdly so. Chris had taken the girls somewhere so I had the apartment to myself for a few minutes, and I spent the time carefully arranging the thistles in a glass. And it was so great. And they were just dead flowers.

***

I think I’m entering a season of collecting things like this. Not always dead thistles, sometimes a line from a poem, a writing by a saint, or an old photograph from a thrift store. Things or words that set my soul humming. It only now occurs to me that this quiet, small activity fits well with winter. I’ve been turning inward as the days have shortened, the leaves have let go and fallen, and the bitter cold is now setting in. I am watching the sun rise and set each day now, and it has set me to paying attention to more of the little things that fill that time in between.

This quote by Henri Nouwen that I found in this book is something I keep returning to, lately. “My deepest vocation is to be a witness to the glimpses of God I have been allowed to catch.” Seeing these things I’m collecting as glimpses – of God, of beauty, of joy – and savoring them. I’m wondering how to be a witness to them. And how being a witness can be my vocation, within my other vocations (wife, mother). It’s all wrapped up in the question I continue to have: What do I do as a stay at home mom? But I think this sort of vocational lens is more helpful to me. It’s not fully formed and I’m still figuring it out, but I know I want to keep catching those glimpses.